What do the Tulsa zoo and Supreme Court have in common? Both are
plagued by a damaging philosophy. Most don’t know its insidious seeds have
been systematically sown in America’s law schools for over a century. This devastating
doctrine has been eroding the Biblical foundation of our constitutional legal
system by sparking an explosion of liberal judicial activism. It has created a
crisis manifesting itself in Supreme Court cases since the 1960s. The next Supreme
Court nominee will either exacerbate the problem or help cure it. The problem? Humanistic evolution.
evolution have to do with law? More than you realize. I will expose the
problem by first showing America’s Fathers firmly founded our law and
government on immutable Biblical principles. They knew the fixed laws of God
would provide a lasting foundation for freedom, a foundation being eroded by
evolutionary judicial activism.
Our Anglo ancestors
imported and adopted English common law. “While Roman law was a death bed
convert to Christianity,” says a legal historian, “the common law was a cradle
When King John
ignored the law, those whose rights were threatened compelled him to sign the Magna
Charta in 1215. The Magna Charta
reflects the Biblical character of common law. Its central message: “the
supremacy of God and the law over all human beings.”
It boldly declared “rights of liberty and property” are fixed and inviolable
because they come from God.
until the Declaration of Independence in 1776, the Christian nature of
common law strengthened. The 13th century “Father of Common Law,” Henry de
Bracton, “formulat[ed] a truly Christian philosophy of law.” Sir Edward Coke, “one
of the most eminent jurists in all English history, and best known as a [16th
century] compiler of the law,” affirmed Bracton.
An 18th century Oxford law professor, Sir William Blackstone wrote: “Christianity
is part of the laws of England.” Like Bracton and
Coke, Blackstone believed “God dictated the law governing man.” He identified “God”
as of the “Bible” and “God’s law” as revealed in the Bible.
“Blackstone’s Commentaries on the Laws of England,” observed Justice
Clarence Thomas, was “a primary legal authority for 18th and 19th
century American lawyers.”
Christian legal foundation, America declared freedom from men violating God’s
laws. Echoing the Magna Charta, the Framers justified their independence
on “self-evident” Biblical truths - “that all men are created equal, that they
are endowed by their Creator with certain unalienable rights.” Their Declaration
concludes by “appealing to the Supreme Judge of the world” for “divine Providence.”
official acts of the first Congress, President, and Supreme Court further prove
our Christian heritage. Congress began in prayer, passed a law paying for Christian
chaplains, and reenacted a law encouraging “religion” in schools as “necessary
to good government.”
Washington “opened his Presidency with a prayer.” In his farewell, he warned: “reason
and experience both forbid us to expect that National morality can prevail in
exclusion of religious principle.”
The first Supreme
Court Chief Justice, John Jay, who later served as President of the American
Bible Society, proclaimed: “Providence has given to our people the choice of
their rulers, and it is the duty, as well as the privilege and interest of our
Christian nation to select and prefer Christians for their rulers."
Justice Story, teaching law at Harvard, emphasized that Christianity is the
foundation of common law, that “Christianity
is indispensable to the true interests & solid foundations of all free
governments,” and government promotion of Christianity is lawful if one sect is
not favored. Even liberal
Justices Stevens and Ginsburg conceded last month that “for nearly a century
after the Founding, [the Supreme Court] accepted the idea that America was not just a religious nation, but ‘a Christian nation.’”
It thus permitted in schools prayer until the 1960s
and the Ten Commandments until the 1980s. The erosion of
our Christian foundation the past 50 years is worsening. Last month’s McCreary County case declared it unlawful to encourage religious morality by
displaying the Decalogue in any public place.
judicial activism taught in America’s law schools since the late 1800s is precipitously
eroding the Christian foundation of our nation. We must petition President
Bush to nominate and lobby our Senators to approve Supreme Court Justices and
other federal judges who reject evolutionary law and will protect our God-given
shouldn’t be “stunned” the Supreme Court expanded eminent domain power at the
expense of Constitutional property rights (Eminent domain case mocks our
rights, July 14). Nor should we be surprised it stripped prayer,
creationism, and the Decalogue from public forums, while permitting evolution
to monopolize it under a false shroud of “science.” We’re reaping what we’ve
allowed to be sown (Gal. 6:7). Previously, I showed the Founders anchored our
Republic to Biblical principles, and the Supreme Court considered America “Christian” until the 20th century. I claimed
evolutionary legal education sparked an explosion of liberal judicial activism,
eroding America’s Biblical foundation. I will now show how Darwin’s disciples
displaced Biblically-based legal study with evolution and why we should care.
late 1800s, American lawyers learned law from Blackstone.
Blackstone taught law came from God and His Word. 
Like God, reasoned Blackstone, law and liberty are immutable.
Blackstone “argued that no human laws are of any validity if contrary to God’s
law, and that no human laws have any authority except as derived from God’s
changed when Darwin published his evolutionary beliefs. To “free” education
from “narrow” and “dying” religious views, Harvard replaced
Blackstone in 1870 with evolutionary law, teaching that judges decide right and
wrong apart from God and actively create new law with each case. Over time,
law gradually “evolves.” By 1914,
evolutionary law “prevailed in almost every law school in the country.”
eminent domain case proves, evolutionary judicial activism threatens us all.
It takes law and liberty captive to the “shifting sand” of man’s whimsical
opinions. One moment, power to take private property is tightly limited. Law
then evolves when activist judges expand that power. One moment, we’re a
Christian nation where prayer in school is encouraged. Law then evolves when
activist judges erect a mythical “wall of separation” and outlaw school prayer.
law perverts law and liberty. One moment, the Constitution doesn’t address
abortion. It then evolves and is grossly perverted when activist judges decide
the Constitution permits and protects abortion.
contrast, the Biblical “strict constructionist” approach hallows law as fixed
and liberty as unalienable, because they derive from God whose “counsel …
stands forever” (Ps. 33:11). Judges do not create law. They strictly apply
existing law to each case. “What distinguishes the rule of law from a
dictatorship of a shifting Supreme Court majority,” warned Justice Scalia, “is
the absolutely indispensable requirement that judicial opinions be grounded in
consistently applied principle. That is what prevents judges from ruling now
this way, now that … as their personal preferences dictate.”
of Blackstone’s Biblical approach is exemplified in the life Charles Finney.
Finney began studying law in 1818. Noting Blackstone’s repeated reliance on
scripture, Finney bought his first Bible. Convinced of its authority, Finney
repented and left law to preach. Revival erupted in over 1,500 cities. In Rochester, New York, “all the leading lawyers, physicians, and businessmen were saved ... and
the whole character of the town was changed,” thanks to one person impacted by
a Biblical legal education.
reject Finney’s beliefs, my point is
irrefutable: education has ramifications. The Founders knew Biblically-based
education is essential to “the safety and well being of civil government.”
Evolutionary humanists also knew our destiny hinged on education and purposed
to destroy America’s Biblical foundation by working tirelessly to replace
Christian education with evolutionary humanism.
After a century of evolutionary legal education, combined with evolution’s
court-sanctioned monopoly on public education, evolutionists are clearly
evolution to monopolize public spheres to the exclusion of competing views, we
violate Jesus’ command to be “salt” and “light” and become guilty accomplices
to tragic social and spiritual consequences. Blackstone ignited revival by
pointing one person to God’s Word. We, too, must be tactfully active in public
arenas to point people to God’s Word. That’s why it’s vital to erect the
Genesis creation account by the evolution display at the Tulsa Zoo. That’s why
it’s critical for individuals and groups to challenge evolution’s monopoly of
public arenas. That’s why we must lobby senators to approve Biblically minded,
“strict constructionist” judges. Most importantly, we must equip ourselves to
answer the tough issues of our day (1 Pet. 3:15).
 John C.H. Wu, Fountain of Justice 65
(1959) [hereinafter, “Wu”].
 Wu, supra note 1, at 65-70.
 Magna Charta, ch. I, ch. XXIX (1215).
 Wu, supra note 1, at 71-77.
Bracton’s Christian view of law is illustrated in his explanation of the
Monarchy’s role and position in relation to God, law, and man. In this regard,
The king himself, however, ought
not to be under man but under God, and under the law, because the law
makes the king. Therefore, let the king render back to the law what the
law gives to him, namely, dominion and power; for there is no king where will,
and not law, wields dominion. That as the vicar of God he ought to be under
the law is clearly shown by the example of Jesus Christ …. For although
there lay open to God, for the salvation of the human race, many ways and means
beyond our telling, his true mercy chose this way especially for destroying the
work of the devil: He used, not the force of His power, but the counsel of His
justice. Thus He was willing to be under the Law, “that He might redeem
those who were under the Law.” For He was unwilling to use power, but
Id. (emphasis added). Defining law itself,
Bracton wrote: “Also God is the Author of Justice, because justice is in the
Creator. And accordingly, rightness and law (ius et lex) signify the
same thing ….” Id.
 Thomas Jefferson, Works 311-19 (1884).
 Herbert W. Titus, God, Man and Law: The
Biblical Principles at 4-5 (1994).
v. Glucksberg, 521 U.S. 702, 712 (1997).
 Declaration of Independence (1776)
(penned by Thomas Jefferson).
County v. ACLU, 2005 U.S. Lexis 5211 at **74-76 (Scalia, J., dissenting).
Jay, The Correspondence and Public Papers of John Jay, Henry P.
Johnston, ed. (New York: G.P. Putnams Sons, 1890), Vol. IV, p. 365.
 The Legal Mind in America at 178 (P.
Miller, ed., 1962).
Orden v. Perry, 2005 U.S. Lexis 5215 at *84 n.29.
Dist. Of Abington Township v. Schempp, 374 U.S. 203 (1963); Engel v.
Vitale, 370 U.S. 421 (1962).
v. Graham, 449 U.S. 39 (1980).
 McCreary County v. ACLU, 2005 U.S. Lexis 5211 (Souter, J.).
Orden v. Perry, 2005 U.S. Lexis 5215 at *84.
v. Glucksberg, 521 U.S. 702, 712 (1997) (Thomas, J.).
 Herbert W. Titus, God, Man and Law: The
Biblical Principles at 5 (1994) [hereinafter, “Titus”].
 Id. Upon the same Blackstonian Biblical legal reasoning, Martin Luther King, Jr.
declared: “There comes a time when a moral man can't obey a law which
his conscience tells him is unjust (the unjust law being any ‘positive
law’ that contradicts ‘the Laws of Nature and of Nature's God) ….’ It is
important to see that there are times when a man made law is out of
harmony with the moral law of the universe.” Coretta Scott
King, The Words of Martin Luther King, Jr. (Pocket ed. 1964).
County v. ACLU, 2005 U.S. Lexis 5211 (Scalia, J., dissenting).
Benjamin Rush, On the Mode of Education Proper in a Republic (1798)
(accessible as of July 22, 2005 at http://www.homeschoolacademy.com/vlibrary/ACL.htm).
A signer of the Declaration of Independence, Rush emphasized the
necessity of a Christian education for preserving the new American Republic:
I shall proceed in the next place,
to inquire, what mode of education we shall adopt so as to secure to the state
all the advantages that are to be derived from the proper institution of youth;
and here I beg leave to remark, that the only foundation for a useful education
in a republic is to be laid in Religion. Without this there can be no virtue,
and without virtue there can be no liberty, and liberty is the object and
life of all republican governments…. But the religion I mean to recommend in
this place is that of the New Testament…. My only business is to declare, that
all its doctrines and precepts are calculated to promote the happiness of
society, and the safety and well being of civil government. A Christian cannot
fail of being a republican. The history of the creation of man, and of the
relation of our species to each other by birth, which is recorded in the Old
Testament, is the best refutation that can be given to the divine right of
kings, and the strongest argument that can be used in favor of the original and
natural equality of all mankind. A Christian, I say again, cannot fail of being
a republican, for every precept of the Gospel inculcates those degrees of
humanity, self-denial, and brotherly kindness, which are directly opposed to
the pride of monarchy and the pageantry of a court. A Christian cannot fail of
being useful to the republic, for his religion teacheth him, that no man
"livith to himself." And lastly, a Christian cannot fail of being
wholly inoffensive, for his religion teacheth him, in all things do to others
what he would wish, in like circumstances, thy should do to him.
Id.; see also McCreary County, 2005 U.S. Lexis 5211 at **74-77 (Scalia, J., dissenting)
(quoting President George Washington, who emphasized that “reason and
experience both forbid us to expect that National morality can prevail in
exclusion of religious principle.”).